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1 outer court
- outer court
- nпередний двор, двор перед зданиями ( открытый со стороны подъезда)
Англо-русский строительный словарь. — М.: Русский Язык. С.Н.Корчемкина, С.К.Кашкина, С.В.Курбатова. 1995.
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2 outer court
English-German dictionary of Architecture and Construction > outer court
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3 outer court
Строительство: передний двор, двор перед зданиями (открытый со стороны подъезда) -
4 outer court
subst.(for)gård -
5 outer court
lapangan terbuka -
6 outer court
• esipiha -
7 outer court
передний двор, двор перед зданиями ( открытый со стороны подъезда) -
8 court
- court
- n1. двор
2. (теннисный) корт
- court of honor
- arcaded court
- auto court
- cabin court
- central court
- four-wide one-way parking court
- indoor court
- inner court
- lawn tennis court
- outer court
- parking court
- recreational court
- squash court
- tennis court
Англо-русский строительный словарь. — М.: Русский Язык. С.Н.Корчемкина, С.К.Кашкина, С.В.Курбатова. 1995.
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9 court
1. n судAdmiralty Court, Court of Admiralty — адмиралтейский суд
court of arbitration — третейский суд, арбитраж
contempt of court — неуважение к суду, оскорбление суда
each candidate has been given his day in court — каждому кандидату была предоставлена возможность изложить свою позицию
2. n судебное заседаниеinvestigating court — суд, производящий судебное следствие
3. n здание суда; зал суда4. n судьи; судья5. n дворarcaded court — двор, отгороженный аркадами
outer court — передний двор, двор перед зданиями
6. n спорт. корт, площадка для игры в теннисcourt tennis — королевский теннис, рил-теннис
hard court — твёрдое поле, корт с твёрдым покрытием
7. n ухаживание8. n правление9. n тупик10. v ухаживать; искать расположения11. v разг. встречаться; иметь свидания12. v соблазнять; переманивать, привлекать13. v своим поведением навлекать на себяto court disaster — навлечь на себя несчастье; напрашиваться на неприятность
Синонимический ряд:1. attendants (noun) attendants; entourage; retinue; train2. audience (noun) audience; hearing; session3. courthouse (noun) city hall; county courthouse; court building; courthouse; courtroom; federal building; hall of justice; justice building; municipal building4. courtyard (noun) atrium; close; courtyard; curtilage; enclosure; patio; plaza; quad; quadrangle; square; street; yard5. forum of justice (noun) bar; bench; board; forum; forum of justice; judge; judicial forum; judiciary; justice; lawcourt; magistrate; tribunal6. playing field (noun) arena; circus; cockpit; field; lists; playing field; ring; rink; the hardwood7. royal household (noun) castle; king; palace; royal government; royal household; royal persons; royal residence; royalty; sovereign8. address (verb) address; date; make up to; pursue; rush; spark; sue; sweetheart; woo9. blandish (verb) blandish; fawn; flatter; solicit10. invite (verb) beckon; induce; invite; provoke; tempt11. seek the hand of (verb) allure; attract; bid; entice; make suit; pay court to; plead; seek after; seek the hand of -
10 court
1. двор2. кортcourt of honor — курдонёр, парадный двор
arcaded court — двор, отгороженный аркадами
auto court — мотель, автопансионат, кемпинг
four-wide one-way parking court — внеуличная автомобильная стоянка с четырёхрядным паркованием под углом и одним въездом-выездом
outer court — передний двор, двор перед зданиями
hard court — твёрдое поле, корт с твёрдым покрытием
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11 court
- tennis court* * *1. двор2. (теннисный) корт- court of honor
- arcaded court
- auto court
- cabin court
- central court
- four-wide one-way parking court
- indoor court
- inner court
- lawn tennis court
- outer court
- parking court
- recreational court
- squash court
- tennis court -
12 Outer House
['autə,haus]Вне́шняя пала́та (первая инстанция Сессионного суда Шотландии [ Court of Session]; ср. Inner House)English-Russian Great Britain dictionary (Великобритания. Лингвострановедческий словарь) > Outer House
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13 bailey
noun* * *[ˈbeɪli]n see Old Bailey* * *bailey [ˈbeılı] s1. Außenmauer f (einer Burg)2. Burghof m: → academic.ru/51523/Old_Bailey">Old Bailey* * *noun -
14 פנימי
פְּנִימִיm., פְּנִימִית f. (b. h.; denom. of פְּנִים) inner, interior, innermost, central. Erub.65b ישראל ונכרי בפ׳וכ׳ if an Israelite and a gentile live in the inner court, and an Israelite in the outer court. Ib. פ׳ במקומו מהו dare the resident of the inner court move things within its precincts? Tanḥ. Naso 5 פתח את הפ׳וכ׳ he opened the central door and went to the outer room. Zeb.51a, a. fr. מזבה הפ׳ the inner altar (in the Holy); a. v. fr.Gen. R. s. 21 (ref. to פלמוני, Dan. 8:13) תרגם עקילס לפ׳ … לפנים ממלאכיוכ׳ Aquila translated it ‘to him who was inside, which means Adam whose partitioned seat was in front of the ministering angels (v. פְּנִים); Yalk. Dan. 1066.Pl. פְּנִימִיִּים; f. פְּנִימִיּוֹת. Zeb.52b דמימ הפ׳ blood to be sprinkled in the Holy; שיריים הפ׳ the remnants of blood sprinkled in the Holy. Tam.I, 4; Y.Yoma II, 39c, v. אָכַל; a. fr. -
15 פְּנִימִי
פְּנִימִיm., פְּנִימִית f. (b. h.; denom. of פְּנִים) inner, interior, innermost, central. Erub.65b ישראל ונכרי בפ׳וכ׳ if an Israelite and a gentile live in the inner court, and an Israelite in the outer court. Ib. פ׳ במקומו מהו dare the resident of the inner court move things within its precincts? Tanḥ. Naso 5 פתח את הפ׳וכ׳ he opened the central door and went to the outer room. Zeb.51a, a. fr. מזבה הפ׳ the inner altar (in the Holy); a. v. fr.Gen. R. s. 21 (ref. to פלמוני, Dan. 8:13) תרגם עקילס לפ׳ … לפנים ממלאכיוכ׳ Aquila translated it ‘to him who was inside, which means Adam whose partitioned seat was in front of the ministering angels (v. פְּנִים); Yalk. Dan. 1066.Pl. פְּנִימִיִּים; f. פְּנִימִיּוֹת. Zeb.52b דמימ הפ׳ blood to be sprinkled in the Holy; שיריים הפ׳ the remnants of blood sprinkled in the Holy. Tam.I, 4; Y.Yoma II, 39c, v. אָכַל; a. fr. -
16 עירוב
עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi. -
17 ער׳
עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi. -
18 עֵירוּב
עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi. -
19 עֵר׳
עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi. -
20 αὐλή
αὐλή, ῆς, ἡ (Hom.+)① an area open to the sky, freq. surrounded by buildings, and in some cases partially by walls, enclosed open space, courtyard (Dio Chrys. 60 and 61 [77 + 78], 35 περὶ τὰς αὐλὰς κ. πρόθυρα; pap, e.g. PLond I, 45, 15 p. 36 [II B.C.]; BGU 275, 6f; POxy 104; 105 al.; PFay 31; 32 al.; Tob 2:9; TestSol 2:1 P εἰς τὰ πρόθυρα τῆς αὐλῆς; Jos., Ant. 1, 196) Mt 26:58, 69; Mk 14:54, 66; Lk 22:55; J 18:15. Used also as a fold for sheep (Il. 4, 433; PHib 36, 4; POxy 75, 20) J 10:1, 16.— (outer) court of the temple (αὐ. τοῦ ἱεροῦ SIG 485, 28; 547, 46 al.; Ex 27:9 al.) Rv 11:2; B 2:5 (Is 1:12).② a dwelling complex (the social and business uses of the αὐ., as well as the juxtaposition of the courtyard and other quarters, encouraged extension of the term αὐ. to the entire complex)ⓐ of ordinary property farm, house (Dionys. Hal. 6, 50; PGiss 32, 7; 19; PFlor 81, 8; s. FLuckhard, D. Privathaus, diss. Giess.1914, 79) Lk 11:21, where palace is also prob. (see b).ⓑ of royal property, the ‘court’ of a prince (lit., ins, pap), then palace (Suda αὐλή• ἡ τοῦ βασιλέως οἰκία. So Polyb.; Diod S 16, 93, 7; Epict. 1, 10, 3; 4; 1 Macc 11:46; 3 Macc 2:27; 5:46; Jos., Bell. 2, 328, Vi. 66; 295; Just., D. 22, 11) Mt 26:3; Mk 15:16 (=πραιτώριον).—B. 463. DELG. M-M.
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